the two ways of saying “to be” in Spanish, and when to use each one
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Unlike English, Spanish has two forms of the verb 'to be'.
Open youtube hot. Play verb conjugation to all tenses, modes and persons. Search the definition and the translation in context for “ play ”, with examples of use extracted from real-life communication. Similar English verbs: adjust, shorten, lick.
('To be' is the really common verb that lets us say that 'he is in the hot air balloon', or 'they are fantastic socks', or 'I am a snappy dresser'.)
- Numbers in Spanish game - quizzes with audio to learn count in Spanish. Play the numbers from 1-12 game, to begin your Spanish studies, then play the 13-20 game which also includes 1-12 and provides the additional numbers to 20. With the 0-100 game, you will learn multiples of 10. Arithmetic games in which you add the Spanish words for numbers.
- Masculine plurals in Spanish can refer to mixed groups of males and females. Thus, cuatro hijos can mean either 'four sons' or 'four children,' depending on the context. While it may sound strange to the ear attuned to English, padres is a grammatically correct way to refer to both a mother and father, even though padre alone refers to a father.
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The two forms of 'to be' in Spanish are Ser and Estar.
I'll explain when to use each one in a moment, but first let's see what they look like. Here's how to say 'I am..', 'you are..', 'they are..' etc, using both ser and estar.
yo soy
(ser)
(ser)
yo estoy
(estar)
(estar)
tú eres
(ser)
(ser)
tú estás
(estar)
(estar)
él es
(ser)
(ser)
él está
(estar)
(estar)
nosotros somos
(ser)
(ser)
nosotros estamos
(estar)
(estar)
ustedes son
(ser)
(ser)
ustedes están
(estar)
(estar)
vosotros sois
(ser)
(ser)
![I Play In Spanish I Play In Spanish](https://news.nationalgeographic.com/content/dam/news/photos/000/483/48393.ngsversion.1421960862593.adapt.1900.1.jpg)
vosotros estáis
(estar)
(estar)
ellos son
(ser)
(ser)
ellos están
(estar)
(estar)
When to use 'ser'
You'll use words from the 'ser' column when you're talking about permanent states or characteristics.
María es inteligente
Yo soy muy alto
Nosotros somos hermanos
Our girl María is smart. Not just today, but all the time. So we use ser, because we're talking about a permanent characteristic.
Likewise, Jose is going to stay an architect, I'm going to continue to be tall, and I will always be brothers with my brother. So in all these cases you would use ser
But when I'm talking about my friend who is in the hot air balloon (a distinctly non-permanent situation) I would use estar instead.
When to use 'estar'
Estar (and its various forms) is used when talking about something that is a non-permanent state or location.
María está enferma
Juan está en su casa
Los perros están en mi casa
All of these situations are not permanent states or characteristics, so we use estar. Maria has been well in the past and will hopefully get better, so that's not permanent. Juan isn't nailed to his floorboards, so that's not permanent either.
In particular, you would always use estar when you're talking about someone being at a particular location — since people can and do move around!
Mi amigo está en la oficina
Mi amigo es en la oficina
I Play Basketball In Spanish
Nope. This loosely translates to 'my friend exists at the office' which is a weird thing to say.
A good way to see the difference is to pay another visit to Maria: Easy casino table games.
María es bonita
María está bonita
Maria looks pretty today / at this particular moment
If you use ser, then Maria is a pretty girl in general. If you use estar, it might be because she's dressed up for a party. One is a permanent characteristic, and the other is a temporary state.
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Yes I Play Guitar In Spanish
Spanish colonial motives were not, however, strictly commercial. The Spanish at first viewed the Philippines as a stepping-stone to the riches of the East Indies (Spice Islands), but, even after the Portuguese and Dutch had foreclosed that possibility, the Spanish still maintained their presence in the archipelago.
The Portuguese navigator and explorer Ferdinand Magellan headed the first Spanish foray to the Philippines when he made landfall on Cebu in March 1521; a short time later he met an untimely death on the nearby island of Mactan. After King Philip II (for whom the islands are named) had dispatched three further expeditions that ended in disaster, he sent out Miguel López de Legazpi, who established the first permanent Spanish settlement, in Cebu, in 1565. The Spanish city of Manila was founded in 1571, and by the end of the 16th century most of the coastal and lowland areas from Luzon to northern Mindanao were under Spanish control. Friars marched with soldiers and soon accomplished the nominal conversion to Roman Catholicism of all the local people under Spanish administration. But the Muslims of Mindanao and Sulu, whom the Spanish called Moros, were never completely subdued by Spain.
Spanish rule for the first 100 years was exercised in most areas through a type of tax farming imported from the Americas and known as the encomienda. But abusive treatment of the local tribute payers and neglect of religious instruction by encomenderos Roulette wheel numbers total. (collectors of the tribute), as well as frequent withholding of revenues from the crown, caused the Spanish to abandon the system by the end of the 17th century. The governor-general, himself appointed by the king, began to appoint his own civil and military governors to rule directly.
Central government in Manila retained a medieval cast until the 19th century, and the governor-general was so powerful that he was often likened to an independent monarch. He dominated the Audiencia, or high court, was captain-general of the armed forces, and enjoyed the privilege of engaging in commerce for private profit.
Manila dominated the islands not only as the political capital. The galleon trade with Acapulco, Mex., assured Manila’s commercial primacy as well. The exchange of Chinese silks for Mexican silver not only kept in Manila those Spanish who were seeking quick profit, but it also attracted a large Chinesecommunity. The Chinese, despite being the victims of periodic massacres at the hands of suspicious Spanish, persisted and soon established a dominance of commerce that survived through the centuries.
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Manila was also the ecclesiastical capital of the Philippines. The governor-general was civil head of the church in the islands, but the archbishop vied with him for political supremacy. In the late 17th and 18th centuries the archbishop, who also had the legal status of lieutenant governor, frequently won. Augmenting their political power, religious orders, Roman Catholic hospitals and schools, and bishops acquired great wealth, mostly in land. Royal grants and devises formed the core of their holdings, but many arbitrary extensions were made beyond the boundaries of the original grants.
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The power of the church derived not simply from wealth and official status. The priests and friars had a command of local languages rare among the lay Spanish, and in the provinces they outnumbered civil officials. Thus, they were an invaluable source of information to the colonial government. The cultural goal of the Spanish clergy was nothing less than the full Christianization and Hispanization of the Filipino. In the first decades of missionary work, local religions were vigorously suppressed; old practices were not tolerated. But as the Christian laity grew in number and the zeal of the clergy waned, it became increasingly difficult to prevent the preservation of ancient beliefs and customs under Roman Catholic garb. Thus, even in the area of religion, pre-Spanish Filipino culture was not entirely destroyed.
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Economic and political institutions were also altered under Spanish impact but perhaps less thoroughly than in the religious realm. The priests tried to move all the people into pueblos, or villages, surrounding the great stone churches. But the dispersed demographic patterns of the old barangays largely persisted. Nevertheless, the datu’s once hereditary position became subject to Spanish appointment.
Agricultural technology changed very slowly until the late 18th century, as shifting cultivation gradually gave way to more intensive sedentary farming, partly under the guidance of the friars. The socioeconomic consequences of the Spanish policies that accompanied this shift reinforced class differences. The datus and other representatives of the old noble class took advantage of the introduction of the Western concept of absolute ownership of land to claim as their own fields cultivated by their various retainers, even though traditional land rights had been limited to usufruct. These heirs of pre-Spanish nobility were known as the principalia and played an important role in the friar-dominated local government.